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WORD FOR MISSION
Missionary reflection  on Sunday Liturgy

Every week EUNTES.NET offers to lay, religious people and priests an itinerary of reflections on the Sunday Liturgy in a missionary prespective. These are elements for a missionary meditation, individual or in community, on the Word of God , which constantly and surprisingly continues to enlighten, strengthen and sustain the missionary journey of the Church, for the life of the World


From Trinity to Mission – For love!

Sunday of the Most Holy Trinity
Year B - Sunday 07.06.2009

Deuteronomy  4:32-34,39-40
Psalm  32
Romans  8:14-17
Matthew  28:16-20

Reflections
Love pervades and animates the life of God and of man. Here, for once, mathematics doesn’t work: 1+1+1 = 1. Because our God, one in three, is Love.  And love is sharing, it is a unity that embraces all. In the words s of Benedict XVI, “Charity, from the heart of God, through the heart of Jesus Christ, pours out through His Spirit upon the world, as a love that renews everything. These are words to ponder on.

Catechisms tend to declare, simply or simplistically, that “God is One alone in three Persons”. This says it all, but the all still has to be understood, taken in, welcomed with love and adored in contemplation. The subject has central importance in the area of mission, too. Then again, there is a facile inclination to declare the all peoples – even non-Christian – know that God exists, so that even pagans believe in God. This shared truth – albeit with differences and reservations – is the basis that makes dialogue between religions possible, particularly between Christians and peoples of other beliefs. On the basis of a God who is one and common to everyone, it is possible to put together an understanding among nations, with a view to joint action for peace, in defence of human rights, or so as to carry out development projects… But this is only part of the evangelising action of the Church. Indeed, She offers the world a message with a new content and objectives with a much wider range.

For a Catholic it is not enough to base oneself on a single God, and even less for a missionary, aware of the extraordinary revelation received through Jesus Christ; a revelation that embraces the whole mystery of a God who is Unity and Trinity. The God of Christians is unique, but not solitary. The Gospel that a missionary takes to the world, besides strengthening and perfecting the understanding of monotheism, opens the way to the immense and surprising mystery of God who is a communion of Persons.

«To  penetrate the mystery of God, Moslems have the Koran, from which they discover the 99 names of Allah, while the hundredth cannot be spoken, since the human being cannot understand God totally. The Jews/Hebrews discover God through the events of their salvation history, meditated on, re-written and re-read over and over again for centuries until, much later, it is consigned to the Holy Scriptures. For Christians, the book leads to the discovery of God is Jesus Christ himself. He is ‘the book opened by the blows of the spear’, he is the Son who, from the Cross reveals that God is Father, and the gift of Love, Life, Spirit» (F. Armellini). Indeed, the God revealed by Jesus is above all God-Love (cf. Jn.3:16; 1Jn.:4:8) He is a single God, but relational, in a communion of Persons. A God who gives himself for the life of the human family (*)

In non-Christian religions, the god tends to be remote, living in his own world; hence, he has to be propitiated by religious practices and sacrifices of all kinds. But the God of the Bible reveals himself to us especially as a God who is merciful and full of pity – “rich in mercy” (Eph.2:4); a God who is a friend and protector, who loves to be in contact, a God who is close, is present (1st.
Readidng) and actively alongside his people with signs and wonders (v.34). He is not a god who is envious or a rival of humankind, but a God who wants everyone to be happy – “you and your children” (v.34). Even more: He is a God who calls us to himself, makes us his children and heirs, involves us in his plan, giving us his Spirit (2nd. Reading, v.16-17).

This is the true face of God that all peoples (Gospel) have the right and the need to know from the missionaries, according to the command of Jesus: “Go, make disciples, baptize, teach… (vv.19-20). Hence the Council states: “The Church on earth is by its very nature missionary since, according to the plan of the Father, it has its origin in the mission of the Son and the Holy Spirit” (Ad Gentes 2). The gift of the Triune God is for all the peoples: something new that can enrich all cultures, a treasure that Christians have the right and the duty to share with everyone. Out of love! For this mission, Jesus committed himself to be the Emmanuel: “Look, I am with you always to the end of time” (v.20). He walks alongside each one along the roads of the earth. With this certainty, the Church calls on us to pray that we may become proclaimers of the Salvation offered to all nations” (see Collect)

The Pope’sWords
(*)  «The mystery of the Most Holy Trinity is the central mystery of Christian faith and life. It is the mystery of God in himself. It is therefore the source of all the other mysteries of faith, the light that enlightens them. It is the most fundamental and essential teaching in the hierarchy of the truths of faith. ‘The whole history of salvation is identical with the history of the way and the means by which the one true God, Father, Son and Holy Spirit, reveals himself to men "and reconciles and unites with himself those who turn away from sin’».

From the Catechism of the Catholic Church, n. 234

 
Sui passi dei Missionari
- 8/6: Bl. James Berthieu (1838-1896), a French Jesuit priest who was a missionary for over 20 years in Madagascar. He was martyred at Ambiatibé.
- 8/6: Bl. Maria Teresa Chiramel Mankidiyan (1876-1926), a Carmelite nun from Kerala (India), foundress of the Sisters of the Holy Family, dedicated to the youth and the needy.
- 9/6: Bl.
Giuseppe de Anchieta (1534-1597), a Jesuit priest, born in the Canaries, who was a missionary in Brazil and found the city of São Paulo.
- 11/6: St. Barnabas, Apostle, one of the first converts in Jerusalem, who was a missionary in Antioch and evangelised in Cyprus.
A close friend and collaborator of St. Paul.
- 11/6: Bl. Ignazio Maloyan (1869-1915), Bishop of Mardine of the Armenians and Martyr.
He was tortured and killed by the Turks at the beginning of the massacres of Armenians.
- 12/6: St. Gaspare Bertoni (Verona 1777-1853), founder of the missionary order of the Stigmatines.
- 12/6: Bl. Mercedes May of Jesus Molina (1828-1883), an Ecuadorian nun and missionary among the Indios called ‘jibaros’ She was a foundress, and died at Riobamba in Ecuador.
- 12/6: Global Anti-Child Labour Day, instituted by UNO in 2002.
- 13/6: St. Anthony of Padua (1195-1231), a Franciscan priest from Portugal; a very effective preacher and Doctor of the Church.

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A cura di: P. Romeo Ballan – Missionari Comboniani (Verona)
Sito Web:   www.euntes.net    “Parola per la Missione”

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